In 1930, Bhutan's currency situation was characterized by a dual system, where both traditional and introduced forms of money circulated. The primary medium of exchange for most daily transactions, especially in rural areas, remained commodity-based. This included barter for goods like rice, butter, and textiles, as well as the use of coins from neighboring regions. Notably, the silver
Doti coin from the Indian princely state of Cooch Behar was widely accepted and served as a key unit of account, reflecting Bhutan's deep economic ties with the Indian subcontinent.
Formally, the monetary system was under the authority of the Wangchuck monarchy, which had begun issuing its own silver and copper coins in the late 1920s. These first national coins, minted in the traditional
chetrum and
tikchung denominations, bore the name of King Jigme Wangchuck. However, their circulation in 1930 was still limited and symbolic, not yet having fully displaced the older, familiar currencies. The state treasury, meanwhile, operated largely on a system of grain taxes and labor dues, with cash playing a secondary role in the central economy.
This period represented a transitional phase between a medieval, subsistence-based economy and a modern monetary one. The coexistence of barter, foreign coins, and new national coinage illustrated Bhutan's gradual integration into broader regional trade networks while maintaining its distinct identity. The currency landscape of 1930 was thus a tangible reflection of a kingdom cautiously navigating change, with the foundations of a unified national currency only just being laid by the centralizing monarchy.