In 1887, the Congo Free State, the personal colonial possession of King Leopold II of Belgium, was in the midst of a severe and chaotic currency crisis. The territory lacked a unified, trusted monetary system. Officially, transactions were conducted in metallic currencies—primarily the Belgian franc and other European coins—but these were scarce and concentrated in the hands of European administrators and a few large trading companies. For the vast majority of the Congolese population and for day-to-day local trade, the economy operated through barter or traditional mediums like brass rods, cloth, and salt, which were cumbersome and inefficient for the expanding extractive state.
The crisis was exacerbated by Leopold II’s urgent need for revenue to service the debts of his venture and fund its brutal expansion. His solution, formalized in an 1887 decree, was the introduction of copper
mitakos (singular
likuta). These were not coins in the traditional sense but heavy, poorly minted copper pieces intended to replace traditional currencies and force the population into a cash economy controlled by the state. The
mitako was arbitrarily overvalued and made legal tender for tax payments and trade with state posts, creating a captive demand. However, it was widely despised for its weight, low intrinsic value, and the coercive system it represented.
Consequently, 1887 represents a pivotal moment where economic policy became a direct tool of oppression. The forced introduction of the
mitako, alongside the simultaneous imposition of hut taxes and rubber quotas payable in this currency, was designed to compel Congolese people into the cash economy and, by extension, into the exploitative labor system of rubber collection. This monetary manipulation was not for economic development but to facilitate extraction, tightening Leopold’s control and deepening the exploitation that would soon become synonymous with the horrors of the Congo Free State.