In 1893, the currency situation in Sinkiang (Xinjiang) was a complex and fragmented reflection of its position as a contested frontier region of the Qing Empire. The official currency was the
Xinjiang pulu (also called
yali or
red cash), a locally minted copper coin with a lower copper content and smaller size than standard
Qing zhiqian (cash coins) used in China proper. Crucially, the
pulu was valued at a forced, artificial rate of
5 pulu to 1 standard cash for official purposes, though its market value was far lower, creating a dual-system that disadvantaged local populations in tax payments and trade with Han Chinese merchants.
This monetary disarray was exacerbated by a severe shortage of coinage, leading to widespread circulation of foreign and informal currencies. Russian
gold rubles, silver tangas (from the Khanate of Khiva), and
silver yambus (Siberian trade bars) were dominant in northern and western Sinkiang due to robust cross-border trade. In southern oases along the Silk Road, small, cut pieces of silver (
kashe) circulated by weight, while Chinese silver sycee ingots (
yuanbao) were used for larger transactions. This patchwork system created significant transactional friction and opportunities for exploitation by money-changers.
The underlying cause of this chaos was the Qing's limited administrative and economic integration of the region following the reconquest of the 1870s. The state lacked the resources to supply sufficient official coinage or enforce a uniform standard. Consequently, the currency mosaic of 1893 Sinkiang was not merely an economic issue but a direct manifestation of its geopolitical reality: a zone where Qing authority, Russian imperial influence, and local Turkic-Muslim economic networks all converged and competed, with ordinary trade and taxation burdened by the instability of multiple, fluctuating mediums of exchange.