In 1890, Sinkiang (Xinjiang) Province operated under a complex and fragmented monetary system, a direct legacy of its position as a Central Asian crossroads. Official Qing dynasty transactions were conducted in silver, primarily using
sycee (silver ingots weighed in
taels), alongside copper
cash coins with square holes strung in strings of 1000
wen. However, the standard, weight, and purity of these currencies were not uniform, creating significant hurdles for trade and taxation. This official bimetallic system was strained by a scarcity of copper coinage minted specifically for the region, leading to widespread counterfeiting and volatility in exchange rates between silver and copper.
Alongside the Qing currency, a multitude of foreign coins circulated freely, reflecting Xinjiang's integration into regional trade networks. Russian
Imperial silver rubles and
gold tills (from the Russian word for "gold") were particularly dominant in northern Xinjiang due to thriving cross-border commerce. In the south and in major trading centers like Kashgar,
Persian and Bukharan silver tangas and
gold tillas held sway. British Indian
rupees also entered the province via trade routes from Ladakh and India. This created a de facto multi-currency zone where merchants had to be experts in assaying and exchanging various coins.
The Qing authorities, based in the provincial capital of Dihua (Ürümqi), struggled to impose monetary order. Attempts to mint local copper cash at the
Bao Di (Treasure of Xinjiang) mint in Aksu were insufficient to meet demand. The situation was further complicated by the legacy of the Yakub Beg period (1865-1877), during which his regime had issued its own coins. By 1890, the Qing restoration was still working to reassert financial control, but the reality on the ground was one of monetary pluralism, where the value of money was often determined more by local market confidence and the intrinsic metal content of a coin than by any central government decree.