In 1911, the currency situation within the Zaidi Imamate of Yemen was characterized by monetary fragmentation and the circulation of diverse, often debased coinage. The primary unit was the
Imadi Riyal, a silver coin named after Imam al-Mansur Billah Muhammad bin Yahya Hamid ad-Din (1890-1904). However, its purity and weight were inconsistent due to periods of economic strain and irregular minting. Alongside this, the Ottoman
Qirsh (piastre) and
Majidi Riyals from the Ottoman Empire remained in circulation, especially from the recent period of Ottoman reoccupation (1872-1911), creating a dual-system in many markets.
This monetary disarray was directly tied to the political settlement of the
Treaty of Da‘an in October 1911. The treaty, which ended years of conflict between the Zaidi Imamate and the Ottoman Empire, granted the Imam autonomy in the highland interior. A key clause stipulated that the Imam could mint coins
in his own name, a crucial symbol of sovereignty. However, the treaty also required these coins to conform to the Ottoman standard in weight and purity, an attempt by the Ottomans to maintain some economic influence and monetary stability within their nominal sphere.
Consequently, the immediate post-1911 period saw the Imamate beginning to regularize its currency under Imam Yahya Muhammad Hamid ad-Din, issuing new silver
riyals and fractional
qirsh coins that bore his name but adhered to the Ottoman specifications. This hybrid system—sovereign in imprint but tied to an external standard—reflected the Imamate's new autonomous yet constrained political reality. The economy continued to rely heavily on a mix of these newer official coins, older Imadi and Ottoman issues, and even foreign Maria Theresa thalers, illustrating the challenge of establishing unified monetary authority in a politically complex region.